Examples of spatial exclusion are plentiful throughout American history. From the
creation of the Mason-Dixon line, exclusion on the basis of race has been synonymous
with American culture. Even during the time of immense civil rights in America that produced
Brown v. Board of Education, the Civil Rights Act of 1964, and the Fair Housing Act, Black
Americans continued to find themselves spatially segregated in an emerging geography of
opportunity. This period saw a mix of de jure and de facto segregation in American urbanism
but most forms revolved around the emergence of the American suburb.
I am currently working on my undergraduate thesis in the department of political science
called “The Making of Spatial Inequality: Federal Policy Implications in Post-War America”
(although this class is making me rethink the title of ‘the making’ as this is far from the
beginning of spatial inequality in America) where I trace the emergence of American suburbs
and the resulting exclusion of this landscape. When reading the DS4SI piece and their
framework for the three aspects of spatial justice, I was really intrigued by it and was
interested in how what I was writing about ties into what their framework, laid out below.
1. Spatial Claims: the right to be and become
2. Spatial Power: the right to thrive and express
3. Spatial Links: the right to access and connect
Upon further inspection, I have found that my work touches on how minority communities, specifically
African American communities, during this period experienced all three forms of spatial exclusion
simultaneously, sometimes through mechanisms that were often touted as “race-neutral.”
Spatial Claims
DS4SI defines spatial claims “...as the ability to dwell or stay in a given place” (4). My work has
found that African Americans have been strategically denied access to Spatial Claims in part by the
Federal Housing Administration’s (FHA) underwriting manuals. In the mid-twentieth century, the
administration stated explicitly that “if a neighborhood is to retain stability it is necessary that properties
shall continue to be occupied by the same social and racial classes" (Rothstein 65). This claim naturally
underlines the “normality” of white individuals as home owners and builds on the exclusion of
minorities. The Hansen and Philo piece describes something similar, just instead of race they look at
ability, arguing that the non-disabled body becomes "arbitrarily established as the 'natural' way of
appearing, being and doing" (496) while remaining "unmarked." This is similar to what has been
created in suburbs, whiteness being marked as default. The FHA underwriting worked, and has
become permeated within society. During this period less than 2 percent of FHA-insured mortgages
went to non-white Americans (Wiese). As suburbs and opportunities began to expand beyond city
boundaries, Black Americans found themselves without spatial claims to these areas.
Spatial Power
Black Americans left behind by the new residential patterns experienced their neighborhoods and
cities experiencing extreme disinvestment as white residents fled to new and desirable suburban towns.
This greatly affected their ability to thrive as not only were they boxed out of any suburban equity, but
they found their own formally viable neighborhoods deteriorating as tax bases shrank creating strain
on services and infrastructure. Given the abundance of housing stock within city limits and the lack
of alternative options for minorities outside, cities continued to attract Black residents, which only
further aided in white departures. Boustan found that roughly 2.7 white departures followed every
Black arrival in a given Northern city (417), meaning that the presence of Black residents accelerated
disinvestment within cities. As cities bled money and lost population, roads fell into disrepair,
school quality and outcomes worsened, public transportation became less sustainable, and the
quality of life within the city deteriorated. As this happened, minorities residing within the city were
blamed as producing these outcomes, instead of being recognized as the victims of them.
Spatial Links
The DS4SI article discusses the example of Sweet Auburn and how highway construction has
systematically targeted a formerly affluent minority neighborhood, in favor of the movement of
car-owning suburban residents. My thesis too has found this point and I see this as a connection to
spatial links. The DS4SI article found that the construction of the highway affected “...the ability to
connect and access is obstructed by the difficulty in navigating in and around the highway." This was
not an isolated event, the Federal-Aid Highway Act of 1956 utilized road construction as a racial sorting
tool, destroying neighborhoods of color. In my thesis I write about a case in Baltimore where 89 percent
of families displaced by urban renewal and highway construction between 1951 and 1964 were Black
(Gioielli 67). Another in Miami, a single interchange between I-95 and I-395 uprooted 10,000 of a
Black neighborhood's 40,000 residents, in a route planners chose in part because Black objections
were "easier to disregard" (Alkadry and Blessett 1206).

Miami I-95, I-395 Interchange
The development of the American suburb has greatly undermined minorities, specifically Black
Americans, spatial claims, power, and links. Tying my thesis into this framework, I have begun to
realize too that forms of exclusion can be self-reinforcing and these works highlight how they are rarely
isolated. Denied access to property contributed to deterioration within neighborhoods, which ultimately
justified further neglect of spatial links through the ‘demolition of blight,’ all of which led to
diminished spatial inclusion in the DS4SI framework.
Works Cited
Alkadry, Mohamad G., and Brandi Blessett. “Aloofness or Dirty Hands?” Administrative Theory & Praxis (Taylor & Francis Ltd), vol. 32, no. 4, Dec. 2010, pp. 532–56. EBSCOhost, https://doi.org/10.2753/ATP1084-1806320403.
Boustan, Leah Platt. “Was Postwar Suburbanization ‘White Flight’? Evidence from the Black Migration.” The Quarterly Journal of Economics [Oxford], vol. 125, no. 1, February 2010, pp. 417–43, https://doi.org/10.1162/qjec.2010.125.1.417.
Design Studio for Social Intervention. Spatial Justice: A Frame for Recliaming Our Rights to Be, Thrive, Express and Connect. The Praxis Project, 2012.
Gioielli, Robert. “‘We Must Destroy You to Save You’: Highway Construction and the City as a Modern Commons.” Radical History Review [New York], vol. 2011, no. 109, 2011, pp. 62–82, https://doi.org/10.1215/01636545-2010-015.
Hansen, Nancy, and Chris Philo. "The Normality of Doing Things Differently: Bodies, Spaces and Disability Geography." Tijdschrift voor Economische en Sociale Geografie, vol. 98, no. 4, 2007, pp. 493–506.
Rothstein, Richard. The Color of Law: A Forgotten History of How Our Government Segregated America. Liveright Publishing, 2017.
Wiese, Andrew. Places of Their Own : African American Suburbanization in the Twentieth Century. University of Chicago Press, 2004, http://www.loc.gov/catdir/toc/ecip044/2003012588.html.
This is very interesting Sam. It's sobering to think about how interwoven racism is into American life and policies. We've talked a lot about physical barriers being used as a way of control and separation (example, the Alatout article and division along the West Bank), but this is very systemic in nature, with elements of physical barriers throughout. I find it particularly interesting about white departures (what I've heard referenced as white flight), and I wonder what the temporal trend of this happening is. You said that 2.7 white departures followed every black arrival; is this trend continuing, is this from the "peak" of white departures, or is this an average trend from the 1950s-present? In addition, I am curious about the (lack of) spatial links in minority neighborhoods. Do you believe it is more that minority neighborhoods are not given spatial links in the first place, or is it more of the case where spatial links are present but disrupted through development like a highway? I would be interested in looking further into that. Do you think there is a way to flip the narrative by using the DS4SI framework to create more just spaces in the American suburb? It's very interesting to see how these "race-neutral" spaces are being used as forms of oppression and division, and how a place can be spatially just for one race and completely unjust for a minority race. Very interesting post!
ReplyDelete